From Couch Guy to West Elm Caleb: How TikTok replaced modern-day tabloids

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Tabloid journalism isn’t new.Common tabloid genresof stars, sex, scandals and slayings have been cultural guilty pleasures since the early 1900s.

In the U.S., early tabloid newspapers like The Daily Mirror and New York Daily News ushered in an era of sensationalist reporting. These papers were particularly popular amongworking class readerswho revealed in the speculative shenanigans of high society.

In the 1970s, glossy tabloid magazines like People and Us Weekly picked up the helm with behind-the-scenes celebrity exclusives and human-interest stories. Tabloid journalismmigrated to the small screenin the 1990s with television shows like “Hard Copy” and “Inside Edition.”

And in the 2000s, the internet churned outround-the-clock celebrity gossipwith clickbait headlines on websites like TMZ.com and PerezHilton.com.

Previous eras of tabloid journalism were marked byhighly curated contentwith a focus on lifestyles of the rich and famous. The brokers of attention were editors, publishers, paparazzi, journalistsand publicists. Tabloids filtered information to the masses, and in turn the masses influenced celebrity behaviors.

But now we are witnessing a new iteration of tabloidization playing out in real time on TikTok, where digital technologies enable everyday consumers to play the roles of armchair experts, investigative reporters, digital paparazzi, talking heads and celebrities themselves.

Watching and being watched

Traditional tabloid journalism is predicated on surveillance dynamics of “the many watching the few”: an obsession with a relative handful of selected stars and scandals. The emergent TikTok tabloid relies on dynamics of social surveillance, or “the many watching the many” – a network of everyday people watching and being watched.

According to media scholar Alice E. Marwick,social surveillanceis defined as “the ongoing eavesdropping, investigation, gossip, and inquiry that constitutes information gathering by people about their peers, made salient by the social digitization normalized by social media.”

Classic views of surveillance envision a prison state –a Big Brother-esque panopticonwhere a guard in a tower can watch prisoners in cells but the prisoners in the cells cannot see into the tower.

In social surveillance, everyone online is both a guard and a prisoner, constantly consuming online content and producing content for others to see.

This always-on dynamic works to control behavior. Everyday people have the power to orchestrate what other users see, read and believe – not only about traditional celebrities, but also about regular everyday people.

In the case of Gabby Petito, who went missing in September 2021, TikTokersdeveloped theoriesabout her disappearance based on her final Instagram post and her Spotify playlists, claimed topsychically track herand scrambled to be the first to report#GabbyPetitobreaking news.

Such deep-diving into people’s private lives for public entertainment is a function of social surveillance only further accelerated by the interactive features of TikTok.

‘Like for part two’

TikTok’s unique features and storytelling culture make it the perfect social media platform for making everyday people fodder for tabloid-like coverage.

First, interactive features of the platform allow TikTokers to collectively contribute to the TikTok tabloid in real time. TikTokers can directlyrespond to commentswith new videos, curate and follow content viahashtagsandsounds,stitchvideos together with other content,caption themfor context, and use agreen screeneffect – just like a real news studio.

Second,TikTok’s algorithmserves users content based on a combination of their interests and what seems to be generally trending. Watching a few videos about West Elm Caleb easily triggers a stream of West Elm Caleb content on the “for you page,” or #FYP: the TikTok version of front page news.

Third, storytelling practices on the TikTok platform mimic exclusive reports, hot takes and cliffhanger media. TikTokers dangle tantalizing bits of stories in front of viewers with caveats of “like for part 2” or by serializing their content. These stories then take on lives of their own,becoming culturally embedded memes.

Social mediacan be a useful mechanism for accountability. On Twitter, for example, users voiced outrage over racist actions of theCentral Park Karenand found solidarity in sharing experiences of sexual harassment through the#MeToo Movement.

But where platforms like Twitter, Instagram and Facebook enable users to tell stories, TikTok enables users to create full-fledged narrative rabbit holes. A nugget of content can be collectively transformed into an epic drama.

The promise and peril of publicity

The TikTok tabloid democratizes access to fame while fueling America’scultural penchant for gossip.

The TikTok tabloid may seem fun and frivolous – an entertaining live action,participatory role-playversion of TMZ playing out in real time. But there can a dark side to this form ofpublic shamingandinternet sleuthing.

The constant churn of sensational news can take a toll onwell-being, particularly for those mostdirectly involved. In November 2021,Sabrina Praterbecame unwitting front-page news of the TikTok tabloid when her mundane dancing video spiraled into conspiracy theories of being a serial killer. She later posted a tearful video pleading for the emotional attacks to stop.

In contrast to traditional celebrities, few everyday people have publicists,spin doctorsand social media managers who can help them handlethe stresses of scrutiny.

Who manages the public images of people who didn’t choose to become public figures?

It would be easy to say they should just stay off TikTok. But it’s not that simple. Social surveillance ensures we all have the potential to become headline news – beholden to the TikTok tabloid taste-makers.

Article byJenna Drenten, Associate Professor of Marketing,Loyola University Chicago

This article is republished fromThe Conversationunder a Creative Commons license. Read theoriginal article.

Story byThe Conversation

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